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July 2026
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The first major poem in English literature, Beowulf was composed between the eighth and eleventh centuries in a language which few English speakers understand today. Set in the warrior societies of dark age Denmark and Sweden, it tells of the hero Beowulf and his three victorious fights with the monstrous creature Grendel, with Grendel’s ferocious, vengeful mother, and with a venomous, fire-breathing, treasure-hoarding dragon. It is also, in the words of celebrated author and editor Maria Dahvana Headley, a recent translator of the poem, “a dazzling, furious, funny, vicious, desperate, hungry, beautiful, mutinous, maudlin, supernatural, rapturous shout”.
We will be reading Beowulf in Headley’s acclaimed, radical, ‘feminist’ version – “brash and belligerent, lunatic and invigorating” as The New Yorker describes it. It’s “a Beowulf for our moment”, focusing on themes of toxic masculinity, power dynamics and warrior-bonding while, in the words of Professor Carolyne Larrington, allowing “space for the poem’s women to stretch and breathe”.
Headley declares that the lines in her translation are “structured for speaking, and for speaking in contemporary rhythms” and she maintains the alliterative and rhythmic drive of the original. This is a translation which demands to be read aloud and to be heard attentively, and this study will provide an opportunity so to honour both poem and translation.
Every translation is a new interpretation of the original, Headley’s more brashly and explicitly than most. As we read, we will also keep one eye on more traditional translations (and from time to time scrutinise the original Old English) to try to discern other themes and ideas haunting the world of Beowulf.
JOINING DETAILS:
- Four-meeting study led by Tim Swinglehurst live on Zoom
- Thursday 2, 9, 16 & 23 July 2026, 6.00-8.00 pm (UK time)
- We will read the translation by Maria Dahvana Headley, published by Scribe UK, ISBN: 978-1911617822
- £140.00 for four meetings.
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Portrait of John Keats by William Hilton, Public domain, via
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John Keats wrote all six of the odes that anchor his legacy in 1819 — five of them in a two-month period, during April and May, and the sixth that September. In October of the same year he turned 24. Seventeen months later, at the age of 25, Keats died in Rome of tuberculosis, leaving behind one of the most concentrated periods of lyric achievement in English literary history.
In addition to covering all of Keats’ odes, in this six-week study we will also examine their extraordinary influence on the lyric tradition by examining other works that wrestle with Keats’ canonical meditations on art, beauty, truth and transience.
Week 1: Ode to Psyche — We begin the study by discussing the first ode in Keats’ sequence — his first mature work — contrasted with two poems by Wallace Stevens, one of Keats’ best known modern admirers and critics. Like Keats, the earlier Stevens poem builds a mental shrine to an internalized goddess of imagination; the later poem is the last one Stevens ever wrote, while he knew he was dying (published posthumously).
- Wallace Stevens: To the One of Fictive Music (1923) & Of Mere Being (1955)
Week 2: Ode to a Nightingale — written in early May 1819, reportedly composed in a single morning under a plum tree in the garden of Wentworth Place (now Keats House, Hampstead).
- Emily Dickinson: I Heard a Fly buzz — when I died (1862)
- Rita Dove: Reverie in Open Air (2003)
Week 3: Ode on a Grecian Urn — written May 1819, closely contemporary with the Nightingale ode. The two are often read as companion pieces exploring related problems of art, permanence, and mortality from different angles.
- Wallace Stevens: The Poems of Our Climate (1942)
- Eavan Boland: The Dolls Museum in Dublin (1992)
Week 4: Ode on Melancholy — written May 1819.
- William Butler Yeats: Sailing to Byzantium (1927)
- Sylvia Plath: Tulips (1961)
Week 5: Ode on Indolence — also May 1819, though it was the last of the Spring odes to be published (posthumously in 1848).
- Wallace Stevens: The Snow Man (1921)
- Anne Carson: The Keats Headaches (2019) a handout will be supplied
Week 6: To Autumn — written on 19 September 1819, in Winchester, after Keats took an evening walk along the water meadows of the River Itchen.
Mary Oliver: The Summer Day (1990)
John Berryman: Dream Song 14 (1964)
JOINING DETAILS:
- Six meeting study, live on Zoom, led by Dr Nancy Goldstein
- Thursdays, 6.30-8.30 pm (UK time), 4 June – 9 July
- £240 for six meetings
REDUCED COSTS: We are committed to making our studies as affordable as possible. We can’t promise to help but please email us if you would like to be considered for a reduced-fee place (your details will be treated as confidential).
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Satan Calling Up His
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Step into the vast cosmos of John Milton’s Paradise Lost in this immersive eight-week study. More than a poem, Milton’s epic is a world unto itself, one with vaulted heavens, smouldering hells and a fragile Eden. It presents a realm where every choice tips the balance of creation. This study invites curious minds to lose themselves in the epic’s grandeur and wrestle with the questions it refuses to let go: what does it mean to rebel? To obey? To be free? To fall?
Over eight two-and-a-half-hour sessions, we will traverse all twelve books of Paradise Lost, tracing Milton’s visions of angels in revolt, serpentine deceits, and humankind on the brink of catastrophe. Each week, close reading of key passages will spark lively conversation about the poem’s grand themes: freedom and fate, temptation and grace, the allure of evil, and the possibility of redemption. Along the way, we shall uncover the thunderous music and daring invention that defines Milton’s verse.
This study is as much about experience as analysis. Reading this great work aloud will enable us to feel the powerful rhythm, sharpen our thinking in the heat of dialogue, and discover together how a 17th-century poet still speaks to us with urgent clarity. Participants will not just read Paradise Lost. They will inhabit it, wrestle with it, and carry its fire forward.
Whether you come for epic storytelling, moral philosophy, or the sheer intoxication of language, this study promises a journey that is as challenging as it is exhilarating. Experience or rediscover Milton’s masterpiece and join us as we explore what it means to “awake, arise or be for ever fall’n.”
JOINING DETAILS:
- Eight-week study, live on Zoom, led by Dr Julie Sutherland
- Eight two-and-a-half-hour meetings, Tuesdays, 5.00-7.30 pm (UK time)
- 14 July – 1 September 2026
- £320 for eight meetings and background notes and resources
- We will use the Penguin Classics edition: Paradise Lost by John Milton, edited by John Leonard (ISBN-10: 9780140424393)
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September 2026
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William Blake, Public domain, via Wikimedia Commons
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William Blake expressed his radical vision through illuminated books that combine poetry and art. We’ll study selections from some of his powerful early poems: Songs of Innocence and Experience, The Auguries of Innocence and The Marriage of Heaven and Hell. While Blake’s poetry stands on its own and requires no background knowledge, encountering him is especially interesting after reading Dante or Milton. So, this study would be a fine next chapter for those who have previously studied Paradise Lost or The Divine Comedy with the LitSalon. You can view some of Blake’s art and poetry here.
JOINING DETAILS:
- Five meeting study led by Sean Forester
- Mondays, 6.00 – 8.00 pm (UK time), 7, 14, 21, 28 September and 5 October
- Please purchase facsimile editions of Songs of Innocence and Experience and The Marriage of Heaven and Hell with Blake’s illuminated manuscripts in full colour. The texts are also available free online at the Blake Archive.
- £200 for five two-hour meetings
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This is the thirteenth in a series of single session studies on Shakespeare’s Sonnets. Participants are welcome to join as few or many sessions
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This is the thirteenth in a series of single session studies on Shakespeare’s Sonnets. Participants are welcome to join as few or many sessions as they please.

“For sweetest things turn sourest by their deeds;
Lilies that fester smell far worse than weeds.”
from Sonnet 94
Shakespeare’s sonnets have inspired, fascinated and disturbed readers for centuries. Full of mystery and imagination, they dazzle us even as they drive us mad: Who is the fair youth to whom so many of these sonnets are addressed? Who is the dark lady, the complex beloved of so many others? Who is the rival poet and what power does he possess? Are these lyric expressions of tortured love – among other themes – the key to understanding the mysterious life of Shakespeare, or are they not autobiographical at all?
Through close analysis and hands-on interpretive work, we will examine Shakespeare’s kaleidoscopic exploration of his speaker’s romantic and tortured feelings and experiences.
JOINING DETAILS:
- Single two-hour meeting led by Dr Julie Sutherland on Zoom
- Thursday 17 September 2026, 5.00 – 7.00 pm (BST)
- Session #13 – Sonnets 91, 94 & 97
- £30.00 for two-hour study
We are offering these self-contained, individual studies of Shakespeare’s sonnets in a workshop style setting. Over time we will cover a broad selection of the 154 sonnets that comprise Shakespeare’s celebrated sequence. Participants are invited to join as few or many sessions as they please.
Before the session, Julie Sutherland will send links to online versions or attach specific copies for discussion. It is highly recommended that you print these off before joining this hands-on session. If you have a printed edition, please also have it ready so we can consider variations between texts. Have a notebook and pencil on hand as well!
REDUCED COSTS: we are committed to making our studies as affordable as possible. We have a fund in place to support anyone who would like to register for a study but finds the cost difficult to afford. We can’t promise to help, but please email us at litsalon@gmail.com in confidence if you would like to request a reduction in the cost of a study.
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October 2026
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Gustave Doré, Dante’s Purgatorio, Public domain, via Wikimedia Commons
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Dante’s epic journey through the afterlife continues in the Purgatorio. Here the poet explores self-transformation: How do we let go of pride, hatred, lust, jealousy and greed? How can we move from cruelty and to kindness, from sin to salvation?
Dante writes in the first person as a very human voyager, reacting with strong and varied emotions to the characters before him, just as the reader might. As we pass through an array of landscapes, each appropriate to the sins and purgations there, Dante undergoes a kind of transformation himself. And he challenges us to do the same.
You don’t need to have read Dante’s Inferno to join this study. Dante, like Joyce, is an ideal author for in-depth study at the LitSalon. The Divine Comedy has multiple meanings that provide rich material for discussion, weaving together myth, theology, history and the contemporary life of Dante’s time. We will explore Dante’s relationship with Virgil and Beatrice, and with several other vivid personalities he meets along his way.
According to T.S. Eliot, “The whole study and practice of Dante seems to me to teach that the poet should be the servant of his language, rather than the master of it.” Join us in reading one of the classics of world literature. You will be welcome to use whichever translation of Dante you prefer, but Sean will be using the translation by D.M. Black, whose notes and commentary are especially focused on the Purgatorio’s implications for psychological self-transformation.
JOINING DETAILS:
- Eleven meeting study (on Zoom) led by Sean Forester
- Thursdays, 5.30-7.30 pm (UK time)
- 1, 8, 15, 22, 29 October; 5, 12, 19 November; 3, 10, 17 December 2026 (N.B. no meeting on 26 November, Thanksgiving)
- £440 for eleven two-hour meetings, to include opening notes and resources
- Recommended edition: Dante’s Purgatorio, translated by Jean Hollander & Robert Hollander, ISBN: 978-0385497008
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The wife of the Green Knight secretly visits Sir Gawain in his bedchamber, British Library, CC0, via Wikimedia Commons
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“But where will you be? Where’s your abode?
You’re a man of mystery, as God is my maker.”from Simon Armitage’s translation of Sir Gawain and the Green Knight
Believed to date from around 1400 and regarded as one of finest surviving examples of Middle English poetry, we know little about who wrote Sir Gawain and the Green Knight other than that they were from the North of England.
Set at Christmas in Camelot, the court of King Arthur, it is a mythic tale of magic and mystery in the age of chivalry that has attracted countless translators to explore its rich literary artistry and subtle psychological depth.
In this LitSalon Short we will consider the enduring appeal of this otherworldly wintry adventure and the translation by the Poet Laureate, Simon Armitage, which will be the subject of a four-meeting study led by Tim Swinglehurst in the weeks before Christmas.
JOINING DETAILS:
- Single meeting LitSalon Short led by Tim Swinglehurst live on Zoom
- Wednesday 28 October, 6.00-7.15 pm (UK time)
- LitSalon Shorts are offered free-of-charge, but please use the form below to reserve your place
- Recommended edition: Simon Armitage, Sir Gawain and the Green Knight, Faber & Faber, 2007, ISBN 978-0-571-22328-2.
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November 2026
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Alfred Lord Tennyson by Samuel Laurence, Public domain, via Wikimedia
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”Dark house, by which once more I stand
Here in the long unlovely street,
Doors, where my heart was used to beat
So quickly, waiting for a hand…”
We hope that this Salon on Tennyson will be the first of many, where Tim Swinglehurst invites salonistas to a tasting of a specific poet writing sometime between the English Renaissance and the outbreak of the First World War. His aim is that after two weeks you will be left wanting more!
In 1946 W.H. Auden articulated the polarised reception – Victorian idolisation versus Modernist rejection – of his venerable poetical predecessor, Alfred Lord Tennyson, writing “He had the finest ear, perhaps, of any English poet; he was also undoubtedly the stupidest; there was little about melancholia he didn’t know; there was little else that he did”. Tennyson’s mastery of form and exceptional ear for rhythm and lyrical phrasing (“the finest ear of any English poet since Milton” said T.S. Eliot) were praised; his preference for hypnotic, sensual musicality at the expense of intellectual rigour and moral seriousness condemned (according to F.R. Leavis he was guilty of an unhealthy, “dream world” escapism, while Eliot – again – described “a further stage in the disintegration of the intellect, the further separation of sound, image and thought”).
More generously, Professor Christopher Ricks has written, “That, among so much else, he knew – and could effect – consolation as no one else has in our tongue, knowing consolation in its substantiality as well as its limits; that he understood madness, bereavement, fear, shivering, erotic loveliness, undying friendship, loss, exquisite courtesy, as it has been given to very few to understand them.” Extraordinary that anyone should have such comprehensive understanding of melancholia as Auden claims for Tennyson, mind-boggling that his understanding may encompass so much more.
During this two-week Salon we will read short poems and selected passages from longer poems to taste Tennyson for ourselves and see how we respond to his verse. We will, among other poems, read from The Lotos-Eaters and Ulysses, listening to Tennyson in dialogue with Homer’s Odyssey; explore a fraction of Tennyson’s grief and the mind-altering challenges of geology and cosmology to his faith expressed in In Memoriam; and journey into the deeply disturbed and deteriorating psyche of the narrator of the monodrama Maud. We will, most importantly, take time to read some of Tennyson’s verse aloud together, experiencing with our ears and voices the Tennyson ‘sound’.
“Now folds the lily all her sweetness up,
And slips into the bosom of the lake.
So fold thyself, my dearest, thou, and slip
Into my bosom and be lost in me.”
JOINING DETAILS:
- Two-meeting study led by Tim Swinglehurst live on Zoom
- Tuesday 3 & 10 November, 6.00-8.00 pm (UK time)
- £80 for two meetings
REDUCED COSTS: we are committed to making our studies as affordable as possible. We have a fund in place to support anyone who would like to register for a study but finds the cost difficult to afford. We can’t promise to help, but please email us at litsalon@gmail.com in confidence if you would like to request a reduction in the cost of a study.
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Sir Gawain and the Green Knight, Public domain, via Wikimedia Commons
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“This kyng lay at Camylot upon Cristmasse,
With rich revel aright and rechlesse mirthes.”
It was Christmas at Camelot and the long fifteen-day celebrations of feasting, dancing and playing games were in full swing at the court of King Arthur when suddenly, at new year, a mysterious knight (“overal enker grene” – entirely vivid green) appears. The stranger issues a challenge to the king’s knights: he will withstand any blow from any knight, provided that in a year and a day’s time the Green Knight may return the blow. When Sir Gawain takes up this challenge and strikes off the Green Knight’s head, he unleashes a series of events which threaten not only his knighthood and the raison d’être of Arthur’s court but disturb his understanding of himself and the world he inhabits.
Sir Gawain and the Green Knight is a perfect read for the winter season, as Gawain sets off at in November to seek out the Green Knight and receive the return-blow. He travels through snow-bound landscapes, where cold streams come clattering down from cliff-tops and hang high above his head in hard icicles, and un-blithe birds upon bare twigs piteously pipe at the pain of the cold, a cold which the poet counterpoints with the warmth of hospitality and festivity celebrated in the castle where Gawain finds rest over Christmas before his final confrontation with the Green Knight.
On the surface, Sir Gawain and the Green Knight appears to be a simple story of magic and adventure, but it is recognised as a great masterpiece of medieval literature, exhibiting keen and subtle psychological depth, and displaying rich and intricate literary artistry. Join us to journey with Gawain as he navigates the cold of winter, the otherness of the Green Knight and his other-worlds, and the complexities of medieval courtly love and fidelity.
The medieval English dialect of the poem is not straightforward. For this study we will be using the acclaimed translation into modern English by poet laureate Simon Armitage, with occasional forays into the original Middle English. The recommended edition is Simon Armitage, Sir Gawain and the Green Knight, Faber & Faber, 2007. ISBN 978-0-571-22328-2.
JOINING DETAILS:
- Four meeting study led by Tim Swinglehurst live on Zoom
- Wednesday 25 November, 2, 9 &16 December, 6.00-8.00 pm (UK time)
- £160 for four meetings, to include background materials and resources
- Recommended edition: Simon Armitage, Sir Gawain and the Green Knight, Faber & Faber, 2007, ISBN 978-0-571-22328-2.
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